I’m still reading through Pinchbeck’s 2012 book. I’m savoring it, reading bits and pieces on the treadmill at the gym. So this morning, 5/25, Memorial Day, I’m reading about alien abductions, where Pinchbeck talks about Whitley Strieber’s experiences, detailed in Communion. Pinchbeck asks, “Are the visitors (the Grays Strieber writes about) ‘real’ or ‘imaginary?’ They are both and they are neither.” Pinchbeck likens them to quantum phenomena, a kind of duality that is both wave and particle. “…they do not exist or not exist, nor do they both not exist and not not exist.”
From this,he veers into Tibetan Buddhism, and cites from Dzogchen: The Self-Perfected State, “Duality is the real root of our suffering and of all our conflicts. All our concepts and beliefs, no matter how profound they may seem, are like nets which traps us in dualism.”
So later in the day, I pick up my current issue of Mountain Astrologer and turn to an excerpt from a new book about the meanings of the seven traditional planets – the sun through Saturn. “According to some esoteric theories, at the moment of creation the invisible One broke into a visible two, appearing as opposites that characterize our world: light and dark, up and down, good and bad, masculine and feminine…Each astrological symbol also reflects this duality by containing within itself both an up side and a down side…”
So now this duality thing has my attention. I’m a Gemini. It’s one of two signs in the zodiac represented by two of something – Pisces, a pair of fish swimming in opposite directions and Gemini, the twins. I live with duality daily. Some days I’m yin, some days I’m yang, some days I am both.
I walk outside and am greeted by the two stray cats we feed – a female and male, Smoky and Big Head, yin and yang. I return to the article in the astrology magazine and read about how Mercury, the planet that rules Gemini, is the alchemical hermaphrodite, who may “also represent not just the unredeemed matter of the alchemist’s early experiments but the final outcomes of his efforts- the marriage of the sun and moon, the restoration of all dualities into one.”
And then I run across the story about the king and his double, another story about dualities, posted yesterday, 5/27. The message? I don’t know. This isn’t like Max’s synchronicity about two magical teapots, not that definitive. Maybe these loops are simply addressing the duality of my own reality, the extraordinary and the mundane, the vivid and the muted, the good and the bad, the black and the white, the sacred and the profane.
Trish
Don’t you just love it when that kind of thing happens? Your blog is terrific!
Talk about synchronicity – I am reading Communion by Whitley Strieber when I went back to my posting yesterday and found your comment. Wow!
Thanks, Terri. That helps!
– Best,
Trish
That would be a long answer! A few of the stories you’ve posted have given me the image of the Tree of Life – so the synchronicity today is that is what I should review. 🙂
Next week…
In brief, each of the ten Sefirot define a specific duality of creation, that need to be brought into balance to advance, and all the paths joining them relate to the Major Arcana of the Tarot, including the energetic duality of the planets.
According to ancient Kabbalistic thought, the moment of creation underwent a few manifestations, leaving shadow energies.
In my opinion, the Grays are from a shadow manifestation – they only exist in the third dimension, but humanity is in the 4th dimension of time, with a connection to more dimensions through soul energy.
The Tree of Life has 10 Sefirot but these also combine and mirror the 7 Chakras, but there is more focus in the Tree of Life on the duality of energies being equal and needed, the journey or lesson being, to bring them into balance.
Terri – what’s the similarity to the Tree of Life? Thanks –
Trish
Interesting post and reminiscent of The Tree of Life from my Kabbalah studies a few years ago. I now need to review those notes and charts because everything is in duality with the physical and metaphysical.