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On March 17, we posted an email from our friend, Dale Dassel, whose mother was dying of cancer and how synchronicity had helped him prepare for here death. As Dale was writing a followup to my email, explaining that his mother had just had last rites, his father came hurrying into his room to tell him she had just passed away. He sent this email two days later, and is already experiencing contact with her.

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Thank you so much for the kind wishes. Mom was indeed waiting for her last rites. She departed about 45 minutes after the priest left, and we’ve been seeing her name all weekend. On Saturday at noon, I drove to the grocery store to buy food, which we haven’t done in nearly a month. On the way, I was thinking of all the times I’d been grocery shopping with Mom, and that we would never have that experience again. I began crying, of course, then I saw her name on a street sign immediately on the right.

I pulled over, turned around, and drove back to photograph it with Mom’s cell phone, which I kept because I don’t have one. (Photo above) The weather was beautiful and sunny, with a brilliant blue sky above. That was my confirmation that Mom was fine on the other side, a reassurance that I did right in following the synchro signs in the week leading up to her passing.

Later, Dad and I visited the mausoleum to pick up a ceramic angel statuette from my grandmother’s grave because I wanted to have it at Mom’s viewing this week. I’d impulsively kept it after Grandma’s funeral in 1999, and it has been in our house ever since. But I turned the place upside down without success. We questioned Mom about it several times before she passed, and she gave us conflicting reports. “Where is Grandma’s angel statue?” She replied: “I’ll find it for you.” Then: “It’s in the bathroom.”

She used to have it sitting on the shelf by the sink, but it wasn’t there. I recalled that the statue had been moved several times over the years, in various rooms, but it was nowhere to be found, and we searched everywhere at least 3 times. At the cemetery, there was a small ceramic angel figurine hanging on a wire below the flower vase, but it wasn’t the right one. Dad’s phone buzzed and he walked down the hall to answer it while I tearfully spoke to Grandma, telling her that Mom was with her now and asking them to watch over us (I haven’t visited the mausoleum in years, so it was very emotional for me).

Then I took a few steps back and noticed Mom’s name on an adjacent crypt on the wall above Grandma’s grave. When Dad returned, I pointed it out as another sign from Mom, and I asked him to take a few pictures of it.

Afterward, we drove to the funeral home to finalize the details of Mom’s service. Since she is being cremated, we were shown a selection of urns on display in the gallery. We were drawn to a wooden box urn topped by a ceramic angel figurine. Another box type urn on a lower shelf was engraved synchronistically with Mom’s name: Linda (but with a different surname). We didn’t make a choice, but the synchro was another pleasant nudge from beyond. Mom is saying hi to us again! 🙂

We’ve spent the rest of the weekend sorting through the house, cleaning out in preparation to donate things to Mom’s church, which we will begin attending regularly, as we promised Mom before she departed. She was very pleased by that decision, and told us it’s a good thing. Saturday night we delved into the photo boxes, reminiscing about our life and all the good times we’ve had together. It was wonderfully theraputic & uplifting. I found a small book about ‘A Mother’s love’ which I had never seen before. I read it with increasing tearfulness at the very moving text within, and then I fell apart at the end, because the last page was signed by Mom to me, untold years ago (probably a few years after I was born).

For personal mementos, I decided to keep Mom’s glasses and her cancer hat, a beautiful blue & white tie dye cap which she wore to every chemo session. I walked into the room and saw the hat lying atop your book, where I’d placed it the night before. In the morning sunlight, I was awestruck to realize that the color design of Mom’s cap almost perfectly matched the soft pastels of the book jacket – an absolutely beautiful synchronicity that fills me with happiness. I know Mom is safe on the other side, where we will be reunited someday. Thank you so much for writing The Other Side. I am forever in your debt.

I periodically pick up Deirdre Bair’s biography of Jung and page through it, reading a chapter here, more chapters there I’ve never been able to sit down and read it from cover to cover. With the index, it’s nearly 900 pages long.

But tonight I happened to turn to a section of Jung’s The Red Book, a massive journal that started because of, as Bair describes it, “his first psychotic vision” during a journey by train to Schaffhausen. “The vision occurred after he decided it would be dishonest to continue treating patients using ‘Freudian theoretical assumptions.’” This happened around the time of his break with Freud, war was imminent, and Jung was “beset by so many other dreams and fantasies…that he was led to formulate the theory of active imagination, the process of concentrating on a single image or event long enough to allow it to develop its own volition.”

This sounds a lot like what happens in lucid dreaming, where you wake up inside a dream and seize on a particular image that will enable you to move more fully into the dream. The idea with lucid dreaming, though, is that by seizing on an image, you eventually are able to control and manipulate the dream.

On another train trip in 1914, Bair writes, Jung realized that that the only way he could define a system separate from Freud’s would be to treat himself as though he were his own patient. So he decided to confine his new journal to “language metaphors,” and allow the unguided flow to pour out of him. The first time he sat down to write, “he remembered hearing a distinctly female voice speaking quietly but with authority. “This is art,” she said.

According to Bair, this made Jung angry because he thought he was constructing “an empirical science.” Eventually, this female voice morphed into a male voice, Elias, who didn’t stick around long, and then into a second male voice, Philemon. “Jung described Philemon as the pagan voice of an old man of ‘simply superior knowledge.

To me, this sounds like channeling. Or like the muse of a deeply creative person whose voice and personality are distinctly different from that of the individual. Jung believe that Philemon was teaching him “psychological objectivity, the reality of the soul.

Many of his Philemon writings are in The Red Book, which the Jung family kept under wraps for years because it smacked of madness. It includes not only Jung’s writings during this period, but his sketches, paintings, doodle, the inner self made manifest in art and words.

Years after Jung started The Red Book, he allowed his translator and friend, R.F.C. Hull to read The Red Book. Hull is best known for his translation of The Collected Works of C.G. Jung. His take on The Red Book is fascinating for its insight into the connection between madness and genius, between creativity and the unconscious, and into Jung himself.

“Talk of Freud self-analysis – Jung was a walking asylum in himself, as well as its head physician.” Hull thought The Red Book provided “the most convincing proof that Jung’s whole system is based on psychotic fantasies – which of course it is – and therefore the work of a lunatic.” But he compared Jung to a medicine man, a shaman “who understood madness and can heal it, because at periods they are half-mad themselves.”

Jung’s achievement, Hull concluded, “…lay in hammering that material into a system of psychotherapy that worked.”

I think Hull missed the mark in many respects. But in all fairness to Hull, he was Jung’s contemporary and was seeing the material from that perspective. To me, it seems that Jung’s legacy went well beyond his system of psychotherapy.

His work hurled open doors about the nature of human consciousness and how it impacts the nature of our personal realities, what we experience day to day in our own lives. It coincides with fairly recent discoveries in quantum physics that tell us an event doesn’t happen until it is observed, which is another way of saying that consciousness is the sum total. Everything. Without it, a thousand trees can fall in a forest but if there’s no one around to see it, to hear it, has it actually happened?

Thanks to Jung, the idea that we create our lives from the inside out, through our thoughts, beliefs, desires, intentions- through everything that makes up our consciousness – is not quite the outlier notion it once was. Debate the idea with yourself, with family and friends. Argue for or against it. Think about it, mull it over, seriously consider it. And then ask yourself: Suppose Jung was right?

And suppose synchronicity is the place where it all bleeds out, coalescing in seemingly miraculous and stunning ways? Suppose synchronicity, the term that Jung coined, is the voice of that quantum theory?

The week before Easter, I took care of our neighbor’s cats and fish while they were away. They received a large package on Tuesday that week. I put it in the house and didn’t look at the return address. On Thursday, Annette texted me and asked if her honey-baked ham had arrived. Uh-oh, I thought, and said yes, it had arrived and was still sitting just inside their front door. She said it was their Easter dinner and could I check to make sure it was still cool and put it in the fridge in her garage?

It had been packed well and Easter dinner was saved.

On Saturday morning, Rob and I drove across the state to visit one of the few writing couples that we know – Hilary and Jeff. The drive is easy and scenic and when our daughter was in college in Sarasota, we frequently traveled this route.

The route takes us to Fort Myers, where we head south for eight or nine miles to where Hilary and Jeff live. In between, there are two major towns – Clewiston and LaBelle.   For years, Clewiston had a great Cuban coffee shop where we stopped to refuel with caffeine, the really strong stuff – cortaditos, a small, explosive shot of caffeine. Usually, it comes loaded with sugar but we always ask sin azucar, por favor – no sugar, please – and are rewarded with a powerful, delicious boost of energy that only Cubans know how to produce.

A little while before we hit Clewiston, anticipating our cafecito, Rob and I were talking about ham. The traditional ham that people have for Christmas and Easter. I haven’t eaten ham in any form for probably twenty-five years, and Rob has indulged only a few times in those years. But for some reason we had memories of hams on our minds – hams from Christmas and Easter traditions in the past in our respective families. When you think about it, hams on those two holidays is something of an oxymoron, since both holidays involve Christ, a Jew who didn’t eat ham.

Hilary and Jeff had asked us to stay for their family’s Easter dinner (ham) on Sunday at 4 PM. But we knew that would mean staying so late that we would be crossing the state in the dark, an unpleasant prospect because so much of the road is just two narrows lanes and no street lights. It’s just you, the road, and the darkness of sugar cane fields and Everglades on either side.

By the time we got to Clewiston, we had talked so much about ham I was wondering if Rob was nostalgic for those former Christmas and Easter holidays. In Clewiston, we found our favorite Cuban coffee place, which was now owned by Mexicans. There was a barbecue grill on the front porch and lots of people milling around. I went inside to order coffee and use the restroom, and Rob and our dog, Noah, settled on the front torch.

As soon as I reached the counter inside, one of the men who worked there came out and seemed surprised to see a gringa there. In Spanish, I ordered two cortaditos without sugar. Behind him was the machine that created this magic. But he didn’t seem to understand what I’m ordering. “Cortaditos?” he asked.

“Si, si,” I replied. “Sin azucar, por favor.”

I was the only person at the counter, which was lined with huge bags of chips. Not plantain chips, Cuban style. These chips are the kind that you find in Mexican fast food restaurants. The guy making my coffee kept loading up the expresso machine, emptying the coffee dregs, going at it again, and I realized he was using BIG cups, not the short expresso cups.

I glanced out the window and saw Rob sitting on a bench on the front porch with Noah, eating something from a Styrofoam cup.

By the time we left, we had two huge cups of coffee, two bucks apiece, that were not that tasty at all, and Rob was laughing. “You won’t believe this,” he said. “The woman at the grill came over to me and handed me a cup of soup. For free. It’s ham soup.”

“Well, there we have it,” I said. “Law of attraction. All this talk about ham and Easter and you get a free cup of ham soup.”

I have no idea what this synchro means. We were talking about our memories of ham. This was preceded by our neighbors receiving a ham last week while they were away and I was watching their cats and didn’t’ realize the package that arrived was a ham. Then, on Easter morning at Jeff and Hilary’s, Jeff made French toast and bacon. And I thought, wow, this bacon looks crispy and perfect and helped myself to two slices, breaking a 25-year fast of ham. It was yummy, but I probably won’t indulge again.

So, I guess this qualifies as a ham cluster and it may well be a trickster synchro. Ham, Trish? Okay, here’s your ham.

Jung was such an atypical psychiatrist for the time in which he lived that he never went through psychoanalysis himself. Instead, as Deirdre Bair notes in her biography about him, he used his “‘personal myth’ as the starting point to formulate what he believed were enduring objective truths. He juxtaposed his personal myth against the myths of many disparate cultures, eventually adding new terms to the common vocabulary and new ways of thinking about ideas.”

As a result, he coined two other words beside synchronicity that are now part of the lexicon of western culture: the collective unconscious and archetypes. The first phrase refers to a kind of psychic repository of our history as a species. It contains images Jung called archetypes that are common to all people regardless of nationality, race, gender, cultural background, or religious beliefs. These images are found in folklore and mythology, fairy tales and fantasies, in legends, dreams, even in hallucinations. Mother, father, child, family, wise old man or woman, animal, hero, trickster, shadow, orphan, victim, quest, separation from parents, and, of course, birth and death. Those archetypes are the most common.

Archetypes, when used effectively in storytelling, touch us deeply and tend to stay with us. Take Indiana Jones, the embodiment of the likeable adventurer and hero, or Luke Skywalker, the young, innocent hero whose ultimate quest was to defend the universe against Darth Vader. Vader is the personification of two archetypes – father and the shadow. Dexter was also a shadow archetype, an anti-hero, but not quite as dark as Hannibal Lecter from Silence of the Lambs.

In Alice Siebold’s 2002 novel The Lovely Bones, a teenage girl is raped and murdered by a neighbor and from her “personal heaven” keeps tabs on her family and friends, witnessing how her death impacted their lives. The novel’s large archetypal themes- the death of a child, the survival of consciousness, the fractured family structure – made the book a bestseller. Peter Jackson directed the film adaptation which was released in 2009. Toward the end of the novel and the movie, there’s a powerful spirit communication scene where the spirit of Susie, the murdered teen, enters the body of her friend, Ruth, while she is with Ray, who had a crush on Susie before she was murdered. Ray senses Susie’s presence and when he and Ruth make love, he knows he is making love to Susie.

One of the best movies about spirit communication was the 1990 blockbuster Ghost. Patrick Swayze, a banker who is murdered, tries desperately to warn his lover, Demi Moore, a potter, that his co-worker, Carl, is responsible for his murder. Carl needs to obtain Swayze’s book of passwords so he can access and launder excess money in various bank accounts and figures he can do this by wooing Moore.

Swayze learns how to manipulate physical objects from the spirit realm and several times, these objects divert Moore, saving her from danger. But Swayze’s real break in communicating with Moore comes through Goldberg, a con artist who claims to be a medium. When Goldberg hears Swayze talking to her, she realizes she really can hear spirits and from that point forward, she becomes instrumental in communicating with Moore and exposing Carl’s plans.

The story has many of the elements common to spirit communication – sounds and noises generated by Swayze’s spirit, Moore’s sense of his presence, a medium with whom he can communicate. And there’s a scene at the end similar to one in The Lovely Bones, where Goldberg allows Swayze’s spirit to inhabit her body so that he and Moore can experience one slow, romantic dance together.

Then there’s The Sixth Sense, which is probably M. Knight Shyamalan’s best film, with Bruce Willis and Haley Joel Osment, who plays the kid who communicates with spirits who don’t realize they are dead.

Stories like these capture the archetypes of spirit communication, illustrating how a tragedy ignites our awareness that nothing is what it appears to be, that there’s a deeper order in the universe and that the language of this hidden order in synchronicity. But in real life, spirit contact is often stranger than fiction.

Bernard Beitman has one such story in his new book, Connecting with Coincidence. A woman named Saundra was eating Chinese food at her dad’s place and texted her sister that one of their favorite movies, The Wizard of Oz, was on TV. Her sister replied that she recalled watching that movie with their mom, who was deceased, and that their mother would always fix popcorn. While Saundra was reading her sister’s text message, she popped open a fortune cookie. What did the fortune say? Popcorn.

Saundra, surprised, stunned, texted this development to her sister. “They both felt the presence and comfort of their mother,” Beitman writes

Over the years, we’ve cracked open a lot of fortune cookies and have never seen the word popcorn. What are the odds? How many words are there in the English language? Even when you Google the question, the range of words in the English language extend from the Oxford Dictionary’s estimate of a quarter of a million distinct words to the estimate by the Global Language Monitor that, as of 2014, comes up with 1, 025,109.8.

Whichever figure you choose results in astronomical odds that Saundra’s fortune cookie would include the very word that she and her sister were texting about. And these huge odds are one of the first things that synchronicities involving spirit communication usually have in common.

When Seth Lloyd was a college student, he read a short story called The Garden of Forking Paths, by Jorge Luis Borges. In the story, Borges envisions a world in which all possibilities actually happen. At each decision point, each fork in the path, the world takes not one alternative but both at once.

To quote Borges: “He (Ts’ui Pen) believed in an infinite series of times in a growing, dizzying net of divergent, convergent and parallel times. This network of times which approached one another, forked, broke off, or were unaware of one another for centuries, embraces all possibilities of time. We do not exist in the majority of these times; in some you exist, and not I; in others I, and not you; in others, both of us.”

Lloyd was fascinated by the concept in this story because it sounded like the Many Worlds interpretation of quantum mechanics. “In this interpretation,” Lloyd writes in his book Programming the Universe, “whenever anyone makes a measurement that reveals information about the world being one way or another, the world splits in two and takes both paths.” So he wondered if Borges got his idea for the story from quantum mechanics.

In 1983, when Lloyd was a graduate student in physics at Emmanuel College, Cambridge, he was standing with a group of fellow grad students talking casually about life in Cambridge when a woman approached and said: “You fools! Don’t you see that the world’s greatest author is sitting over there with no one to talk to?”

Lloyd looked up to see an old blind man in a white suite sitting on a bench. It was Jorge Luis Borges, and the woman was his companion. Astonishingly, Lloyd realized he now had a chance to ask Borges in person about the question that had been on his mind for years.

Lloyd introduced himself and asked whether or not the foundations of quantum mechanics had influenced his writing of that story. Borges answered no, but went on to say that although he had not been influenced by quantum mechanics, he was not surprised that laws of physics mirrored ideas from literature.

In fact, The Garden of Forking Paths was published in 1941, years before John Wheeler’s student Hugh Everett introduced the Many Worlds interpretation of quantum mechanics. “So if there was influence, it was from literature to physics, not the other way around,” writes Lloyd.

The only thing missing in Lloyd’s story is that he failed to note the extraordinary unlikelihood of his meeting with Borges. If he seemed astonished by the coincidental meeting, he didn’t make note of it. In fact, nowhere in Programming the Universe does the word ‘synchronicity’ appear. But then he refers to the universe as a giant computer, and perhaps in Lloyd’s view synchronicity was not programmed into it. That seems hard to fathom, and I would like to ask him about that.

Maybe someday I’ll be at a conference and someone will approach me and says, “You see that man over there? He wrote Programming the Universe.” If that ever happens, I have a question for him, just as he had one for Borges. I will ask: “Dr. Lloyd, considering the meaningful coincidence you experienced when you met Jorge Luis Borges, where does synchronicity fit into the programming of the universe?”

Here’s the thing about election season politics in the U.S. It’s wild, unpredictable, and has revealed the dark underbelly of the American psyche – that we are a deeply divided and polarized nation. We elevate a reality TV star and billionaire to an unprecedented status, apparently won’t mind a second Clinton in the White House, and have a media that pretty much ignores the only candidate with a truly progressive platform.

The other night for the MSNBC town hall meetings with Clinton and Sanders, I experienced something new – a disappointment in the network’s coverage. Clinton got an hour with Rachel Maddow, Sanders got 30 minutes. Why?

More and more frequently, I find that the media, even the progressive media that we usually like and watch, are leaning toward Clinton. Why? She represents the status quo. She will embroil us in endless wars, will feel that she must be tough on national security because she’s a woman – and that kind of tough means an increased defense budget- and she will dance with Wall Street even though she says otherwise. In the end, nearly everything she says is about her, what she has done and accomplished, and why she is the only one who can take on Trump. When I hear her speak now, I turn off the news and watch House of Cards.

Yes, it’s Netflix’s fiction. But is it? Kevin Spacey and Robin Wright are moderate Democrats who also happen to be really despicable. I love the show, but can’t think of a single character – except, perhaps, the poor writer who has fallen in love with the First Lady, who is likeable. Are the Underwoods fashioned on the Clintons?

Today, our neighbor Annette stopped by. She’s giving us a bed she no longer needs that we’ll put in the guest bedroom. She happened to mention that she’s voting for Trump. We told her that she will be voting against her family’s self-interest and why not vote for Sanders?

“Because he won’t be the candidate,” she said. “And I can’t vote for Clinton.”

“She’s under investigation by the FBI,” I said. “If she’s indicted, she won’t be a candidate.”

Annette just rolled her eyes. “She won’t be indicted. She’s a Clinton.”

Really? Do we tune into House of Cards because it depicts every dark facet of politics that we always suspected was true?

The Wisconsin primary is today, April 5. If Sanders wins by a big margin, then he has a good shot. There’s a chance that if he wins, some of the super delegates – the most UNdemocratic wrench in the Democratic party – may give him a thumbs up. If that happens, Trump will be reduced to shredded lettuce.

In fact, Trump’s latest remarks – that women who have abortions should be prosecuted – may be exactly what Sanders said it was, another stupid remark to grab headlines. But it also resulted in a skyrocket of Trump’s negative ratings, even among Republican women. The media salivates over stuff like this and it all could end up as a contested convention – also depicted in this season’s House of Cards. If that happens, who knows what jerk will win the nomination? It could be anyone. Kasich, Rand Paul, Sarah Palin.

Voters who dislike Clinton may end up voting for her simply because the alternative is too awful to contemplate and they believe she can win against Trump. But if you’re going to vote on that basis, she’s not your candidate. Sanders is.

But don’t listen to me. Go watch House of Cards. It’s possible that some of the writers were tuning into the future when they wrote this season’s episode a year ago.

PS And Bernie wins  Wisconsin by double digits!

Here’s an interesting article  by Jule Beck that appeared in The Atlantic on synchronicity. Beck does her best at trying to balance meaningfulness with randomness. Of course, if you do that, you get all twisted in knots, and it sounds as if you can’t make up your mind.

Beck doesn’t exactly scoff at those who see meaning in coincidences, but she seems to think that statistician David Hand, is making an important point when he writes in his book, The Improbability Principle: “Extremely improbable events are commonplace.”

Obviously coincidences are not that commonplace or Hand wouldn’t go on to say that people only pay attention when an event is coincidental, while ignoring the that thousands of events that happen that are not coincidental. (Should we be amazed when something isn’t coincidental?)

Beck notes: “Humans generally aren’t great at reasoning objectively about probability as they go about their everyday lives.” That’s the scientific bias against people’s ability to make sense of the world. (I don’t think that’s necessarily true about probability as it is about politics. After all,  35-40% of Republicans think Donald Trump would make a great president. And some of them no doubt are scientists!)

Fortunately, Beck balances Hand’s randomania with the more synchronicity-friendly point of view of Bernard Beitman, whose new book Coinciding Coincidences takes on the view of statisticians like Hand.

There are lots of good examples in the article and it’s worth reading. Beck spins some clever zingers, like this one:  If a rare event happens in a forest and no one notices and no one cares, it’s not really a coincidence. That is true. If you don’t pay attention, coincidences can pass right over your head.

The bottom line: It all comes down to whether you see meaning in life or are convinced everything is basically random and meaningless. A sad state of affairs.

As Beitman puts it: “You really come across a question of just what belief system you have about how reality works. Are you a person who believes the universe is random or are you a person who believes there’s something going on here that maybe we gotta pay more attention to? On the continuum of explanation, on the left-hand side we’ve got random, on the right-hand side we’ve got God. In the middle we’ve got little Bernie Beitman did something here, I did it,  but I didn’t know how I did it.”

Over Valentine’s Day weekend, Megan came home to attend the wedding of a former college roommate. On Saturday, she headed up to Jupiter with another friend to see some sea tortoises, so I loaded Nika and Noah into my car for some time at the dog park. There was some sort of festival going on.

But as I reached the end of our neighborhood, Megan’s car turned in and we both stopped. “I forgot Chelsea’s cupcakes,” she said. Chelsea had asked Megan to pick up some Valentine’s Day cupcakes and they were still in a box in our fridge. “Is the house unlocked?”

“Nope,” I replied. “I’ll follow you back.”

I did a sloppy u-turn that took me over the front lawn of the house on the corner and I suddenly got stuck. Really stuck! We’ve had an unseasonal amount of rain for January and February and the ground was so saturated that every time I gunned the accelerator, the front tires of my Mazda 3 just kept digging in deeper and deeper. Mud flew everywhere. Unfortunately, I didn’t take any photos, but the picture above was what my front tires looked like, only they were sunk deeper than that one.

By this time, Megan was at our house and I called her and told her what had happened. She appeared about 30 seconds later and we tried to push the car back out of the mud. Nope. Didn’t work. A couple of young guys from the neighborhood had seen our dilemma and hurried over and tried to push us back. Nope.

By now, less than five minutes after the car had gotten stuck, a lawn service truck was coming out of the neighborhood across the street. The driver saw us, and quickly parked, and three Mexicans hurried across the street to help. Equestrians in golf carts wandered past and a couple of them stopped and offered to help. But it was obvious a golf cart wasn’t going to pull the car out!

The three Mexican guys pushed and pushed to no avail and they finally connected a chain to the underside of the car. I put the Mazda into neutral and their truck finally pulled my Mazda out of the muck. I drove home to pick up the dogs but the mud was so thick on my car I had to hose it down first and kept thinking OK, this is important, like an image from a dream. What’s it mean?

This incident is the kind that happens in the magic of every day life, where the universe speaks to us constantly. When we don’t hear the message, then the message becomes more literal and visceral – like getting stuck!- until we are forced to pay attention.

So what I took away from this experience is that even if I’m stuck – in a book, career, family, relationships, finances, whatever it is – help isn’t just on the way, it’s quick! And the help comes through strangers.

What I don’t know right now is the specific nature of the muck in which I got stuck. I suspect it’s my novel. We’ll see.

Synchronicity sometimes acts as a kind of alchemy that transforms us or a decision we’re making in an essential way. The alchemy occurs because of what the synchronicity says to you, its impact on you. This was certainly the case for Carl Jung during a visit in the 1950s with Henry Fierz, a chemistry professor with whom he had become friends over the years.

Friez had dropped by at five o’clock one afternoon to talk with Jung about a manuscript by a scientist who had recently died. Friez felt the manuscript should be published, but Jung, who had read it, thought otherwise.  Their debate about the manuscript apparently became somewhat heated and at one point, Jung glanced at his watch, as if he were about to dismiss Friez.  Then he seemed puzzled by the time and explained that his watch had just been returned after repairs, but it read five o’clock, the time that Friez had arrived.

Jung asked Friez the time; it was 5:35. As Richard Tarnas recounted the incident in Psyche and Cosmos, Jung apparently said, “So you have the right time, and I have the wrong time. Let us discuss the thing again.”

In the ensuing discussion, Friez convinced Jung the manuscript should be published. “Here, the synchronistic event is of interest not because of its intrinsic coincidental force,” Tarnas wrote,  “but because of the meaning Jung drew from it, essentially using it as a basis for challenging and redirecting his own conscious attitude.”

Many of us might not draw a correlation between the stopped watch and the discussion. But synchronicity, by definition, is the coming together of inner and outer events in a way that is meaningful to the individual and can’t be explained by cause and effect. This means that the outer world – and all of nature and our surroundings – can carry meaning just as the inner world does. Jung, who was accustomed to perceiving and thinking symbolically, recognized the synchronicity and changed his thinking accordingly.

For Jung, Tarnas noted, “all events, inner and outer, whether emanating from the human consciousness or from the larger matrix of the world, were recognized as sources of potential and spiritual significance.” And as sources of synchronicity. “Jung saw nature and one’s surrounding environment as a living matrix of potential synchronistic meaning that could illuminate the human sphere. He attended to sudden or unusual movements or appearances of animals, flocks of birds, the wind, storms, the sudden louder lapping of the lake outside his the window of his consulting room…as possible symbolic relevance for the parallel unfolding of interior psychological realities.”

In other words, Jung used everything in his environment as potential signs and symbols. It seems that once you recognize coincidence as meaningful, once you’re in the flow of it, the inner self and the larger outer matrix chatter constantly to each other. All we need to do is listen.

Watch the sparrow who joins Bernie Sanders at a rally in Portland, Oregon. I think this is a terrific sign! Here’s the synchro. In P0rtland, there’s a saying- that comes from Portlandia – which is “to put a bird on it.”

https://www.youtube.com/watch?v=Vh_DKh7VZek